Incidentally, the sacred image in the sanctum sanctorum is in the typical Hoysala style of carving of the earlier period, whereas the pillared hall in front of the temple reflects all the characteristic features of Vijayanagara architecture and sculpture. After the restoration, according to the grant, Aliya Rama Raja had constructed a mantapa (pillared pavilion) in the temple. The image was earlier concealed in the earth when the Delhi SultanРІР‚в„ўs army had invaded the region. 1565РІР‚вЂњ72) says that Krishna Raya had reinstalled the moola-murti (chief sacred image) of God Krishna in a temple at Holalkere in what is now Chitradurga district, Karnataka.

Rama RajaРІР‚в„ўs younger brother, Tirumala Raya, who became the first king of the Vijayanagara Empire from the Aravidu dynasty, married Vengalamba, the second daughter of Krishna Deva Raya.Р”Р„ copper-plate grant of Tirumala Raya (r. Later, he became a loyal subordinate of his father-in-law. Three years later, Rama Raja was defeated by the Bijapur army and hence, was terminated from the service of Golkonda. Historian P Sree Rama Sharma had mentioned that he ruled the jagir of Mast-Sonti, though I have not been able to trace its present location. Rama Raja brought some of the Vijayanagara territories into the fold of the Golkonda Kingdom and so, as a reward, the Shah had allotted a portion of the region to Rama Raja. Rama Raja came to the limelight when he was in the service of Quli Qutbul-Mulk, the founder of the Qutb Shahi dynasty of Golkonda. 1509РІР‚вЂњ1529) of the Vijayanagara Empire, and hence, he came to be called as Aliya Rama Raya for, aliya in Kannada means son-in-law. Rama Raja of the Aravidu family, also known as the Narapati dynasty, married Tirumalamba, the eldest daughter of Krishna Deva Raya (r.

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